Presbyterians Pro-Life NEWS
Spring/Summer 2003

General Assembly will be asked to protect mothers and their babies late in pregnancy

As of this writing, four of our presbyteries are sending up overtures asking the General Assembly to clarify its position on late term abortion by taking a clear moral stand for the protection of mothers and their viable babies late in pregnancy.

The first overture of the four to be posted by the Office of the General Assembly is from Huntingdon Presbytery. It asks the General Assembly to say that

if it were necessary to end a pregnancy to protect the mother’s life or health in the later months of pregnancy when the baby would be able to live outside the womb, a procedure should be chosen which gives both the mother and the child the opportunity to live.

The other three overtures—from Lackawanna, Sacramento, and San Gabriel Presbyteries—make essentially the same request. Huntingdon also asks the Assembly to reaffirm its moral counsel in opposition to "partial birth" abortion, a stand the General Assembly took in 1997 when the procedure first came to the attention of the public.

The overtures seem to reflect a concern that the position on late term abortion adopted by the General Assembly last summer contained too much latitude and seemed to allow for late term abortions of viable babies under nearly any circumstance. The position that the G.A. in 2002 adopted was not requested by sessions or presbyteries. It was brought to the Assembly by two committees: the advisory committees on Litigation and on Social Witness Policy. The overtures this year clarify that the church wishes to see the termination of a pregnancy employ a procedure that allows both mother and baby an opportunity to live.

The overtures are faithful to current G.A. abortion policy
These overtures are consistent with current General Assembly policy on abortion. Current policy clearly states that once a human life has begun, "it is to be protected and cherished as a precious gift of God" and "...taking a human life is sin." Again, the policy says that "the strong Christian presumption is that since all life is precious to God, we are to preserve and protect it." Current policy expresses a preference for abortion earlier rather than later in pregnancy. (
Problem Pregnancies and Abortion, General Assembly policy adopted in 1992, page 11.)

The overtures coming this year, like the short-lived statement of 1997 expressing moral opposition to "partial birth" abortions, give specificity to the church’s care for human lives as they approach birth and already could live outside the womb if delivered.

Late term abortion is a timely subject
The overtures also are timely. Concern about the use of barbaric procedures to end the lives of babies who are approaching imminent birth is widespread in our society. We are increasingly aware that babies killed by late term abortion procedures are as well developed as babies who are delivered live and go on to develop normally. Americans generally are appalled by the idea that viable babies are being sacrificed in cases where their mothers lives are more easily protected by delivery than by abortion procedures. As we point out elsewhere in this newsletter, Americans generally approve of the protection of viable babies late in pregnancy, which is the goal of these overtures.

It is important to express a moral word to the culture and our church
The legislatures of many of our States and our Congress have passed legislation outlawing the procedure that our General Assembly expressed moral opposition to in 1997. It is important for the General Assembly to give this moral guidance as a witness to the culture at large. But it is especially important to give guidance to our own leaders as they prepare to represent the church in communication with Congress and in amicus briefs to the Supreme Court.

Calvin on the sixth commandment:
"You shall not kill." (Ex. 20:13)

"The purpose of this commandment is: The Lord has bound mankind together by a certain unity; hence each man ought to concern himself with the safety of all. To sum up, then, all violence, injury, and any harmful thing at all that may injure our neighbor's body are forbidden to us. We are accordingly commanded, if we find anything of use to us in saving our neighbors' lives, faithfully to employ it; if there is anything that makes for their peace, to see to it; if anything harmful, to ward it off; if they are in any danger, to lend a helping hand."

  • Institutes, Book II, Ch. VIII, para.30

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